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SAT CHIT AANAND BRAHAM IK, NIRGUN NIRAKAAR
KAHE TEUN JO HOT HAI, SAGUN ROOP SAKAAR
The Absolute Braham is Truth, Conscious, and Bliss1. Swami Teun Ram Ji says that although Lord is beyond attributes and forms He can assume all attributes and forms at will.
TAANKO MEIN VANDAN KAROON, JAAN SARVA KA ROOP.
KAHE TEUN SEVAT JISE, SUR NAR MUNI JAN BHOOP
I pay obeisance with deep reverence to the Supreme Lord who is enshrined in all beings.
Swami Teun Ram Ji says that all demigods, humans, the learned masters and the kings serve such supreme Lord.
AADI NA ANT NA JAI BAKHANAT, POORAN ATAM SARVA NIVASI.
PAANCH PACHISAN KI GAM NA TAHIN, KOSH ATIT SAVAYAM PARKASHI.
VAAK BUDHI MAN PAAR NA PAVAT, AGAM AGOCHAR HAI CHID RASHI.
TEUN KAHE TRILOK VISHE NIT, BRAHAM VYAPAK HAI AVINASHI.
The Primal timeless Infinite Being defies limitations of a beginning and an end.
The perfect Atman resides in everything. He is beyond the five elements (earth, air, fire, water and space).
Twenty-five types of obstacles of nature cannot bring any sorrow to Atman.
He is beyond koshas and self-effulgent.
Words, intellect, and mind cannot fully comprehend Braham.
This eternal reservoir of consciousness is beyond the reach of senses. Swami Teun Ram Ji says that He is ever present in the three worlds and is indestructible.
ATAM EIK ANAADI ANANT JU,
SARVA VYAPAK SUKH NIDHAANA.
VAAK BUDHI, MAN INDRIYA AGOCHAR
CHETAN ROOP SO HAI NIRBANA.
BANDH NA MOKSHA, NA RAAG NA ROSHA NA
BHOOT NA KOSH NA VED BKHANA.
TEUN KAHE GURU SANTAN KE SANG,
SO HAM ATAM DEV PACHHANA
Atman has no beginning, and no end.
This reserve of happiness is omnipresent.
He cannot be perceived by language, intellect, mind, and senses.
The Supreme Consciousness is ever liberated.
The Vedas say that timeless Braham is neither bound nor free.
He is beyond liking and disliking.
He is beyond the five elements (earth, air, fire, water and space) and the five types of bodies (sheaths of food, breath, mind, knowing, and bliss).
Swami Teun Ram says in the company of saints and guru I perceived such Atman dev.
DHYAN KIYE JO DHYAN NA AVAT, SO GUR ATAM DHYAN SO DINA
O SUKH PA SUKH AUR NA CHAHAT, SO SUKH MEIN GURU LEEN SU KEENA
DEKHAN YOGYA DIKHAAI DIYA GURU, ATAM DARSHAN MEIN MAN BHEENA
TEUN KAHE KARHOON TIHAN VANDAN, DE JIHN GYAN SU BANDHAN CHHEENA.
Braham cannot be captured by ordinary contemplation. But my Guru has granted me extraordinary contemplation by his grace and immersed me in such bliss that I need no worldly happiness.
My guru has shown me that which is truly worth seeing. This magnificent sight has captivated my mind. I pay obeisance to my guru who has granted me knowledge of the Self and snatched away my bondage.
Notes:
Swami Teun Ram Maharaj is referring to the following five koshas here:
1. Annamaya-kosha – the external body of matter made by food;
2. Pranamaya-kosha – the sheath of prana or breath and electricity;
3. Manomaya- kosha – the sheath of mind with its five senses, five sensory organs, and five motor organs;
4. Vigyanmaya- kohsa – the sheath of individual consciousness or the psychosomatic body;
5. Anandamaya-kosha- the sheath of cosmic bliss.
The body of matter is subject to time and space, birth and death.
The other four bodies are subtle. Braham is beyond all these five types of bodies.
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GURU DAYAL PRATIPAL
GURU DAYAL PRATIPAL PAAR MOHE TAARO
PAAR MOHE TAARO, HARI DAS MEIN TIHAARO
O MY BENEVOLENT GURU: O SUPREME PROVIDER, PLEASE
CARRY ME ACROSS THE TREACHEROUS WORLD-OCEAN.
I AM YOUR HUMBLE SERVANT, O LORD. PLEASE BE MERCIFUL
AND TAKE ME ACROSS THE OCEAN OF MISERY.
TU ADOL, TO ABOL, TU AMOL SAARO
TU AKAL, SARVA KAL, KATHIN KAAL TARO
O GREAT IMMOVABLE ONE, YOU ARE BEYOND DESCRIPTION, AND CANNOT BE URCHASED AT ANY PRICE. YOU ARE BEYOND TIME, ETERNAL, PLEASE ERADICATE MY IFFICULTIES.
SARVA SAAR TU STAAR, AGAM TU APAARO
NIRHANKAR, NIRVIKAR, NAAM DE UBAARO
O TRUE PRIMAL BEING, YOU ARE THE SUPREME LORD GOD,
LIMITLESS AND INFINITE. YOU ARE BEYOND EGO AND TOTALLY FLAWLESS.
O DIVINE GURU, PLEASE ENLIGHTEN ME WITH THE NAME OF THE LORD AND LIBERATE ME.
JEEV PIND, BRAHAMAND, SARVA TAV PASAARO
PARAM CHAND, HEY AKAHAND, NAATH MOHE SUDHAARO
YOU CREATED LIVING BEINGS, ALL BODILY FORMS, AND THE VAST EXPANSE OF THE UNIVERSE. O INDIVISIBLE LORD, YOU ARE LIKE THE MOST GLORIOUS MOON. PLEASE SALVAGE ME.
VISHAV PAAL, TUM GOPAL, MEIN HOON BAAL THAARO
KAHE TEUN TAAP TEEN, PAAP SAB NIVAARO.
O SUPREME GIVER, O SUPREME LORD GOPAL, I AM YOUR SMALL CHILD. PLEASE DISPEL ALL THREE TYPES OF SUFFERINGS (ADHI, VYADHI, UPADHI) AND ABSOLVE ME OF MY SINS.
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